السبت، 30 ديسمبر 2017

Customs and traditions of the southern Algerian population

Customs and traditions of the southern Algerian population

Customs and traditions of southern Algeria 

The community works to preserve its existence by adhering to a set of behaviors that express its originality, culture and distinctiveness from other societies, called customs and traditions, and considering traditions and customs part of the cultural identity and national heritage, each state recognizes the duty to designate the cultural and natural heritage ... In its territory, its protection, maintenance, rehabilitation and transmission to future generations are primarily their responsibility, and each State will make every effort to achieve this goal.
In Algeria, for example, there is a wide difference between the people of the East and the West along the lines of the North and the South . Here we recall, in particular, the people of the southern desert of Algeria, who are adhering to customs and traditions through the passage of the ages. Their originality, they reflect their love for simplicity.
The people of the South consider customs and traditions to be a reflection of their personal and intellectual components, as well as a source of pride and pride.
Algerian society is rich in customs and traditions. It is a symbol of its origin and its roots in the distant history. It is different from state to state and from one category to another, such as Tindouf , Bashar , Djelfa and nomadic nomads.
It is the customs and traditions that the south of Algeria:
Tindouf

Traditional costume 

Traditional Tindoufian costume has the following characteristics:
For men : consists of a silk cloth that is cracked on both sides to suit the desert nature with patterns on the top and hanging pockets as well as the shirt or the cloak and trousers (Arab pants) and the plaited (belt) and the sole.
For women : there is a so-called Balzvp is a wide canvas of different colors, including the high and medium. Sold in (shop) and when Aziz sells all kinds of sugar as sold Ghadir and the ambassador and the juice of the so-called My Mistr al.

Events and Festivals 

Maherouf Sida Hamad Al Rokibi
It is celebrated ten days after the birth of the Prophet and is usually inherited from one generation to another lasts for a week, where the beauty is cut and organizes banquets for lunch and dinner for a period of three days for the people of the city and the passersby interspersed with local folkloric panoramas and a mix of drums and folklore .
Celebrating the birth of the Prophet
Which is considered by the residents of the area the night that people sleep until dawn is usually held in mosques and homes and taken in praise until late at night .
Celebrating the season of Sidi Mohamed El Mokhtar with the heavy sheep
On October 10 of each year.
The endowment is considered to be an old mosque, and it is spread with sincerity, magic, etc.
Popular dishes : featureskitchen Altndova different dishesespecially popular ones: Bannavh , Bulgman ,
Tidqt, and Marys and represents them the main dishes.
Was to cling to the people of the Badia with their ancient Arab values , and the teachings of their Islamic religion , and memorize the Koran and Ttrilh
A great role in the purity of their language, and continues his traditions. Depending on nomadic habitats , to choose their place of residence
The vast and vast swamps found in the Algerian south are the most suitable place to settle and migrate . The permanent contacts between the Bedouins and the urbanites had no negative impact on the habits and traditions of the Badia. On the contrary, in many cases the Bedouin had a very influential influence on the souls and customs of the people of the cities . Because of the character of the nomadic, spontaneous, and intelligence and good behavior , and the characteristic of the prestige, courage and honesty and clarity and beauty in the expression ... and ability in the initiative , and the speed of creativity and creativity . When he saw the Bedouin / bike / called it directly / Whirlpool / ... and the name / heard / on the radio, And the lift on the vertical plane ... and the pin , on the artificial lights. There was nothing new that the Bedouin could see, only to give him a name that suited some of his characteristics.
Women in the Badia are more conservative in their language than men , because of their strict automatic control of their traditional customs and traditions (because they rarely come out of their homes), their lack of contact with non-native people, and the severity of their warnings from foreigners. The Arabic vocabulary, which has become rare, is now used by the population there, such as: Ghubash
He ventured ... to deny .. Iberk .. Tihui .. To the many other vocabulary that is difficult to enumerate ...
The phenomenon of optimism, pessimism, and development is still widespread today among the majority of the Badia and Algerian, so they understand
They call their daughters optimistic names such as: Mabrouka Mabreika, Masouda, Hania, Naima , and Amna in addition to the well-known Arabic names
Such as Fatima , Khadija and Zainab ... and other names: such as Al-Wahma, Al-Sanasah, and Jazia .
Envy and even their children enjoy longevity , they call them foul names, such as lame and crooked and Alokos, and al - Atrash,
Sinuses, ulcers, nose , and bashib, and of course they use well known Arabic names such as order, Amer, Jaber and Muhammad
And Ahmed and Zaid ... and others .... do not use the names of their children as a nickname for their names as is the case in the Bedouins of the Levant ,
They do not say: "Abu Flan", or "mother of so many," but may be called the child since birth with a nickname of his name, has nothing to do with his parents, such as
Abu al-Qasim Muhammad al-'Alawi, Ibn al-Fadl Ali al-Zayani, Abu Zeid Ahmad al-Ibrahimi and so on ... The girl may be called from birth
Umm al-Saad ... Umm al-Khair ... or credit ... etc. For a married woman, it is rare to call or speak to her husband
In his frank name, but refers to him by saying: ... You ... or hear ... or he .. or this ... ... .. Because the Bedouin, by nature, many
Movement and roaming around the vast desert , when you ask him about a place, and a signal from his hand, with a vertical movement of
His head, he says to you: There ... know that you will walk thirty or forty miles, until you reach that place.


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